Book Project: “Patriarcal Pact – Coloniality and the Left-Wing Sexism”

Patriarcal-Pact

Coloniality and the Left-Wing Sexism

 In this book-project we propose an exploratory/reflective decolonial investigation to locate the intersubjective structural/hegemonic, capitalist-historical, socio-economic, cultural and political relational process that caracterises a Patriarcal-Pact solidly operational throughout women and men’s lived experiences. That is, we propose to scrutinise the enduring and reiterative operational “colonialities of power/political; of knowledge/epistemic; of being/ontological; together with coloniality of gender, of doing, of nature, of sensibility/aesthetic.” (Perrier et al., 2022, 3). Through this we intend to deploy a new-decolonial-ethic-programme to tackle the way these colonialities continue to oppress and annihilate the cultural, intellectual/academic, artistic, social and political production of the subalternised and oppressed subjects here positionned as the racialised and gendered Black, white, “mixed-race” women, trans-women/men and TBN-transgender/non-binary from the Global South/Global North (Quijano 2000, 2007; Grosfoguel 2006, 2008; Mignolo 2011, 2018).

Taking it primarily from the decolonial feminist theoretical proposals, enriched by the critics, debates and disputes related to their works, our aim is to highlight/explore border thinking/decolonial critique/colonial difference (Mignolo 2018, Quijano 2000, Dussel 1977) so as to lay bare how these oppressed subjects are abjectly exposed to a vicious circle of abuse, invisibilisation and naturalised denial (Anzaldúa 1987; hooks 1989; Cusicanqui 2007; Jesus 2007; Lugones 2008; Cumes 2012; Mendoza 2016; Paredes 2017; Curiel 2021; Segato 2022; Gonzales 1988b; Spivak 1988). Grounded on an interdisciplinary approach combining sociological, anthropological, historical, and literary fields of investigation, the texts presented in this collective work should reflect primarily the left-wing sexism with its diverse praxis, wordviews and cosmologies. This should lead us to (a) unravel a series of racialised/gendered resistences, subversions and praxis learned through a plurality of new modes of being, knowing, acting, thinking and doing; and (b) challenge the colonial matrix of power by identifying a variety of intersubjectivities constituting the religious and educational spaces, public governmental and/or institutional, administrative bodies with different levels of geopolitics and body politics of knowledge: cultural, corporative, AI algorithms’ gendered-racial-bias and/or academic production, and so on (Mignolo, 2016).

Drawing from Latin American Modernity/Coloniality/Decoloniality’s philosophical school of thought (MCD) premisses, we understand that “Epistemological reconstruction is crucial for the Decolonial Turn. This is a project that aims to transcend and decolonize the Western canon anchored by the European/North American epistemologies from a single epistemic tradition to arrive at truth or universality. We contend that Decoloniality school of thought’s distinction from the Postcolonial/Postmodern studies arises mainly from the fact that decolonial critique establishes a tight connection and interdependence between modern global capitalist world-system and colonial experience. Originated with the conquest of America in 1492 (XV century)‒‒the Global South‒‒Decoloniality proposes a rupture from Western European/North American modern/colonial capitalist domination and centrality. Postcolonial/Postmodern, on the other hand, generally do not take into account Latin American critical school and its experience. It locates Eurocentric critique within the limits of Western-Imperial-North-European centrality and domination from the XIX siècle.” (Perrier et al., 2022, 4).

Authors/Organizers 

Lenita Perrier | Veruschka de Sales Azevedo | Janaina de Figueiredo | Marcos de Araújo Silva

Submission Guidelineshttps://calenda.org/1057165

Deadline: 7 June, 2023 / Proposals (maximum one or two page abstract in English) should be sent to the following address: lperrier@msh-paris.fr

Non-exhaustive list of references:

ANZALDÚA, Gloria E. Borderlands/La Frontera: The New Mestiza, San Francisco: Aunt Lute Books, 1987.

CUMES, Aura Estela. “Mujeres indigenas patriarcado y colonialismo: un desafio a la segregation comprensiva de las formas de dominio.” Anuario Hojas de Warmi, 2012, n° 17. URL

https://revistas.um.es/hojasdewarmi/article/view/180291

CURIEL, Ochy. “Decolonial feminism in Abya Yala.” Multitudes, 2021, Vol. 84, Issue 3, 78-86.

CUSICANQUI, Silvia Rivera. “Décoloniser la sociologie et la société.” Jornal des Anthropologues [en ligne], 110-111| 2007; https://journals.openedition.org/jda/2473

DUSSEL, Enrique. Filosofia ética latinoamericana, Vol. 1, Mexico : Editorial Edicol, 1977.

DUSSEL, Enrique. El encubrimiento del otro (Hacia el origen del mito de la modernidad”). Obras Selectas XIX, 1° Ed. Buenos Aires, 1992.

FANON, Frantz. Les Damnés de la Terre, Paris: Éditions Maspero, 1961.

FREIRE, Paulo. Pedagogy of the Oppressed, New York: Herder & Herder, 1970.

GONZALEZ, Lélia. “A categoria politico-cultural de Amefricanidade.” Tempo Brasileiro, N° 92/93 (jan./jun.), Rio de Janeiro, 1988b, 69-82.

GONZALEZ, Lélia. “Racismo e Sexismo na Cultura Brasileira.” Revista Ciências Sociais Hoje, Anpocs, 1984, 223-244

GRAMSCI, Antonio. Selections from the Prison Notebooks of Antonio Gramsci, New York: International Publishers, 1971.

GROSFOGUEL, Ramón. “Towards a Decolonial Transmodern Pluriversalism.” Tabula Rasa, 2008.

GROSFOGUEL, Ramón. “Les implications des altérités épistémiques dans la redéfinition du capitalisme global. Transmodernité, pensée frontalière et colonialité globale.” Multitudes, n° 26 2006/03, 51-74.

hooks, bell. “Choosing the Margin as a Space of Radical Openness.” In Yearnings: Race, Gender and Cultural Politics, 1989, 203-9. Web.

JESUS, Carolina Maria de. Quarto de despejo: diário de uma favelada. São Paulo: Ed. Ática, 2007.

LUDEMIR, Julio et al. Veruschka de Sales Azevedo. Carolinas: A nova geração de escritoras negras brasileiras. Ilustração Thais Linhares. 1a ed. Rio de Janeiro: Bazar do Tempo: Flup. 2021.

LUGONES, Maria. “Colonialidad Y Género.” Tabula Rasa, Bogota, Colombia, N° 9 : 73-101, julio-deciembre 2008.

MENDOZA, Breny. “Breny Mendoza on Walter Mignolo’s ‘The Politics of Decolonial Investigations’.” Book Review, S-USIH, Society for U.S. Intellectual History, December 2022:

https://s-usih.org/2022/12/breny-mendoza-on-walter-mignolos-the-politics-of-decolonial-investigations/

MIGNOLO, Walter. “Decoloniality and Phenomenology: The Geopolitics of Knowing and Epistemic/Ontological Colonial Differences.” The Journal of Speculative Philosophy, vol. 32, n° 3. Special Issue with the Society for Phenomenology and Existential Philosophy, 2018, 360-387.

MIGNOLO, Walter; Tlostanova, Madina V. “Theorizing from the Borders: Shifting to Geo- and Body Politics of Knowledge.” European Journal of Social Theory, Vol.9, Issue 2, 2016:

https://journals.sagepub.com/doi/10.1177/1368431006063333

MIGNOLO, Walter. Geopolitics of Sensing and Knowing, Transversal, Vol. 08, 2011.

published online: http://eipcp.net/transversal/0112/mignolo/en

PAREDES, Julieta. 2017 Hilando Fino. Desde El Feminismo Communitario, LIFTS–Lesbianas Independientes Feministas Socialistas, 2008:

https://mujeresdelmundobabel.org/files/2013/11/Julieta-Paredes-Hilando-Fino-desde-el-Fem-Comunitario.pdf

PERRIER, Lenita; Andrade, Luis M. Crossing Racial Borders: The Epistemic Empowerment of the Subaltern, Rowman & Littlefield, Maryland, Lexington Books, 2022

PERRIER, Lenita; Nardi, Henrique; Di Legge, Francesca. Les subalterns peuvent-elles/ils (parler) être écouté-e-s ? Cultures Kairos [en ligne], Déc. 2018, paru dans Les numéros:

https://revues.mshparisnord.fr/cultureskairos/index.php?id=1712

PERRIER, Lenita. “Race, Genre et Sexualité : La mise à l’épreuve des représentations identitaires des femmes brésiliennes noires et métisses à Paris.” In Gustavo Gomes da Costa Santos ; Marcos de Araujo Silva (Orgs.). Revue REALIS-Revista de Estudos AntiUtilitaristas et PosColoniais, Université Fédérale de Pernambuco (UFPE), 2014, 61-63 https://periodicos.ufpe.br/revistas/realis/article/view/8808

QUIJANO, Anibal. “Coloniality and Modernity/Rationality.” Cultural Studies, Vol 21, Issue 2-3, published online: Taylor and Francis, Routledge, 2007, 168-78.

QUIJANO, Anibal. “Coloniality of Power, Eurocentrism and Latin America.” Nepantla: Views from South, Vol.1, n° 3, Duke University Press, 2000, 533-580.

RUBBO, Deni Alfaro. “Anibal Quijano e a racionalidade alternativa na América Latina: diálogos com Mariátegui.” Estudos Avançados 32(94). São Paulo: Faculdade de Filosofia, Letras e Humanas/USP, 2018. https://www.scielo.br/j/ea/a/JvktpmthZyvb5rQwtmrzZDH/?format=pdf&lang=pt

SEGATO, Rita Laura. La guerre aux femmes, Essais Payot, avril 2022 [traduit de l’espagnol por Irma Valez].

SILVA, Marcos de Araújo. “Perspectivas posgeográficas de la participación ciudadana y democrática a partir de Sudamérica: un estudio sobre articulaciones transnacionales de inmigrantes latinoamericanos.” In Pedro José Ortega; Leopoldo Artiles; Carolina Armenteros. (Org.). Decolonialidad, emancipación y utopías en América Latina y el Caribe. 1ed.Santo Domingo: Editorial Funglode, 2022, v. 1, p. 241-254.

SILVA, Marcos de Araújo. “Sinofobia, necropolítica y Racismo en el Brasil bolsonarista: Desigualdad, Big Data y contrainformaciones hacia la Pandemia del Covid-19.” In Alberto L. Bialakowski; Luz M. Montelongo; Juan B. Ferenaz. (Org.). Cuadernos Abiertos de Crítica y Coproducción. 2ed.Buenos Aires: CLACSO, IIGG, CEFIS, AAs, 2020, v. 2, p. 44-56.

SPIVAK, Gayatri Chakrovorty. Can the Subaltern Speak?  London: Macmillan, 1988.

WALLERSTEIN, Immanuel. World-systems analyses, Yale University, Sociopedia.isa, 2013. DOI: 10.1177/2056846013114, 2013.

 



Citer ce billet
Lenita Perrier (2023, 7 juin). Book Project: “Patriarcal Pact – Coloniality and the Left-Wing Sexism” Frontières identitaires et Représentations de l'altérité (FIRA). Consulté le 2 mars 2024, à l’adresse https://doi.org/10.58079/ovvr